No Man Ever Thought Too Much Of Christ

Let us embrace this truth reverently, and cling to it firmly. Christ is He who has the keys of death and hell. Christ is the anointed Priest, who alone can absolve sinners. Christ is the fountain of living waters, in whom alone we can be cleansed. Christ is the Prince and Savior, who alone can give repentance and remission of sins. In Him all fullness dwells. He is the way, the door, the light, the life, the Shepherd, the altar of refuge. He that has the Son has life--and he that has not the Son has not life. May we all strive to understand this. No doubt men may easily think too little of God the Father, and God the Spirit, but no man ever thought too much of Christ.

J.C. Ryle

Expository Thoughts on the Gospels Vol 1: Matthew & Mark pg.409

J.C. Ryle On The Eternality Of Hell

As I was reading this morning I found this by J.C. Ryle talking about Hell being eternal. This is something that we all should think about daily, because we all know many people who do not know Jesus Christ and if they die in this state, this is their end.

Jesus said:

"The Son of Man goes as it is written of him, but woe to the man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

Matthew 26:24

Of this verse J.C. Rule wrote:

Let us learn... from [this] verse, the hopeless condition of all who die unconverted. The words of our Lord on this subject are peculiarly solemn. He says of Judas, "It would have been better for that man, if he had not been born." This saying admits of only one interpretation. It teaches plainly, that it is better never to live at all, than to live without faith, and to die without grace. To die in this state is to be ruined forever more. It is a fall from which there is no rising. It is a loss which is utterly irretrievable. There is no change in hell. The gulf between hell and heaven is one that no man can pass. This saying could never have been used, if there was any truth in the doctrine of 'universal salvation'. If it really was true that all would sooner or later reach heaven, and hell sooner or later be emptied of inhabitants, it never could be said that it would have been "good for a man not to have been born." Hell itself would lose its terrors, if it had an end. Hell itself would be endurable, if after millions of ages there was a HOPE of freedom and of heaven. But universal salvation will find no foot-hold in Scripture. The teaching of the word of God is plain and express on the subject. There is a worm that never dies, and a fire that is not quenched (Mark 9:44.) "Except a man be born again," he will wish one day he had never been born at all. "Better," says Burkitt, "have no being, than not have a being in Christ."

Let us grasp this truth firmly, and not let it go. There are always people who dislike the reality and eternity of hell. We live in a day when a morbid charity induces many to exaggerate God's mercy, at the expense of His justice, and when false teachers are daring to talk of a "love of God, lower even than hell." Let us resist such teaching with a holy jealousy, and abide by the doctrine of Holy Scripture. Let us not be ashamed to walk in the old paths, and to believe that there is an eternal God, an eternal heaven, and an eternal hell. Once depart from this belief, and we admit the thin edge of the wedge of skepticism, and may at last deny any doctrine of the Gospel. We may rest assured that there is no firm standing ground between a belief in the eternity of hell, and downright infidelity.

J.C. Ryle

Expository Thoughts on the Gospels Vol 1: Matthew & Mark pg. 354

No One Knows That Day And Hour

This morning I was reading Matthew 24 which includes the following verses:

“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
 

“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew 24:36-51

Here are some thought on this passage from the pen of J.C. Ryle:

The... thing that demands our attention, is the dreadful separation that will take place when the Lord Jesus comes again. We read twice over, that "one shall be taken and the other left."

The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship--in the city and in the field--the children of God and the children of the world are all side by side. But it shall not be so always. In the day of our Lord's return, there shall at length be a complete division. In a moment, in the twinkling of an eye; at the last trumpet, each party shall be separated from the other forever more. Wives shall be separated from husbands--parents from children--brothers from sisters--masters from servants--preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt. Blessed and happy are they who are of one heart in following Christ! Their union alone shall never be broken. It shall last for evermore. Who can describe the happiness of those who are taken, when the Lord returns? Who can imagine the misery of those who are left behind? May we think on these things and consider our ways...

[We also see that] True Christians ought to live like watchmen. The day of the Lord so comes as a thief in the night. They should strive to be always on their guard. They should behave like the sentinel of an army in an enemy's land.

They should resolve by God's grace not to sleep at their post. That text of Paul deserves many a thought--"let us not sleep, as the rest do, but let us watch and be sober." (1 Thess. 5:6.)

True Christians ought to live like good servants, whose master is not at home. They should strive to be always ready for their master's return. They should never give way to the feeling, "my Lord is delaying his coming." They should seek to keep their hearts in such a frame, that whenever Christ appears, they may at once give Him a warm and loving reception. There is a vast depth in that saying, "Blessed is that servant whom his master finds doing so when he comes." We may well doubt whether we are true believers in Jesus, if we are not ready at any time to have our faith changed into sight.

J.C.Ryle

Expository Thoughts on the Gospels Vol 1 Matthew and Mark pg 327-329

It is my prayer that you will take a few minutes today and think about what Jesus said in these few verses.

The Atoning Death Of Christ

As I was reading this morning I came across another quote by J.C, Ryle on the Atonement; this time from Matthew 20:28. In this verse Jesus makes the statement, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Of this statement Bishop Ryle wrote:

Christ's death was an atonement for sin. What says the Scripture? "The Son of Man came to give his life as a ransom for many."

This is the mightiest truth in the Bible. Let us take care that we grasp it firmly, and never let it go. Our Lord Jesus Christ did not die merely as a martyr, or as a splendid example of self-sacrifice and self-denial. Those who can see no more than that in His death, fall infinitely short of the truth. They lose sight of the very foundation-stone of Christianity, and miss the whole comfort of the Gospel. Christ died as a sacrifice for man's sin. He died to make reconciliation for man's iniquity. He died to purge our sins by the offering of Himself. He died to redeem us from the curse which we all deserved, and to make satisfaction to the justice of God, which must otherwise have condemned us. Never let us forget this!

We are all by nature debtors. We owe to our holy Maker ten thousand talents, and are not able to pay. We cannot atone for our own transgressions, for we are weak and frail, and only adding to our debts every day. But, blessed be God! What we could not do, Christ came into the world to do for us. What we could not pay, He undertook to pay for us. To pay it He died for us upon the cross. "He offered himself to God." (Heb. 9:14.) "He suffered for sin, the just for the unjust, that He might bring us to God." (1 Peter 3:18.) Once more, never let us forget this!

J.C.Ryle

Expository Thoughts On The Gospels, Vol 1, Pg 258

We need to keep this in mind; this is the Gospel! Jesus came into the world to give His life as a ransom. He paid to God the debt we could not pay. His death was not to give us an example, it was to pay our debt; He was our sin offering, our propitiation.

Spend a few minutes today thanking Him for the price He paid so your sin could be forgiven.

J.C. Ryle On The Atoning Death Of Christ

"The truth is, that our Lord would have us regard the crucifixion as the central truth of Christianity. Right views of His vicarious death, and the benefits resulting from it, lie at the foundation of [Christianity]. Never forget this. On matters of church government, and the form of worship, men may differ from us, and yet reach heaven in safety. On the matter of Christ's atoning death, as the way of peace, truth is only one. If we are wrong here we are ruined forever. Error on may points is only a skin disease. Error about Christ's death is a disease at the heart. Let nothing move us from this ground. The sum of all our hopes must be, that 'Christ has died for us' (1Thessalonians 5:10). Give up that doctrine, and we have no solid hope at all."

J.C.Ryle

Expository Thoughts On The Gospels, Vol 1, Pg 200-201

A Warning Against Unbelief

As I was reading  this morning I found this quote by J.C. Ryle and thought was worth sharing. The passage that I was reading was Matthew 13:51-58, which says:

“Have you understood all these things?” They said to him, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works?  Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And he did not do many mighty works there, because of their unbelief.

Matthew 13:51-58

Notice that in this last verse Jesus talks about the unbelief of those who lived in His home town, and that He said it was because of their unbelief that He did not perform many mighty works there. Of this verse Ryle wrote:

The last thing which we ought to notice in these verses is the ruinous nature of unbelief. The chapter ends with the fearful words, "He didn't do many miraculous works there, because of their unbelief."

 Behold in this single word the secret of the everlasting ruin of multitudes of souls! They perish forever, because they will not believe. There is nothing beside in earth or heaven that prevents their salvation. Their sins, however many, might all be forgiven. The Father's love is ready to receive them. The blood of Christ is ready to cleanse them. The power of the Spirit is ready to renew them. But a great barrier interposes - they will not believe. "You will not come unto me," says Jesus, "that you might have life." (John 5:40.)

May we all be on our guard against this accursed sin. It is the old root-sin, which caused the fall of man. Cut down in the true child of God by the power of the Spirit, it is ever ready to bud and sprout again. There are three great enemies against which God's children should daily pray - pride, worldliness, and unbelief. Of these three, none is greater than unbelief.

J.C. Ryle

Expository Thoughts on the Gospels, Volume 1 (2007 Baker Books Reprint) Pg. 157

How often do we actually think about unbelief being an issue in our lives? But just as we need to fight against pride and worldliness in our lives, we need to also be fighting against unbelief. The truth is that every time we sin - every time - there is an element of unbelief present; what we are saying, in essence, when we sin is "God, I don't believe what You said about ________."

Remember, Abraham believed God and it was counted as righteousness (Genesis 15:6, Romans 4:3, Galatians 3:6, James 2:23). And I don't know about you, but I think if God tells us something 4 times it must be important.

The Danger Of False Prophets

Here is another excerpt from J.C. Ryle's Expository Thoughts on the Gospels, this time warning us about false teachers and showing us how we are to guard ourselves from the "wolves in sheep's clothing"

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?"

Matthew 7:15-16

Of these verses J.C. Ryle writes:

We are to "beware of false prophets." The connection between this passage and the preceding one (Matthew 7:12-14)) is striking. Would we keep clear of this "broad way?" We must beware of false prophets. They will arise. They began in the days of the apostles. Even then the seeds of error were sown. They have appeared continually ever since. We must be prepared for them, and be on our guard.

 

This is a warning which is much needed. There are thousands who seem ready to believe anything in religion if they hear it from an ordained minister. They forget that clergymen may err as much as laymen. They are not infallible. Their teaching must be weighed in the balance of Holy Scripture. They are to be followed and believed, so long as their doctrine agrees with the Bible, but not a minute longer. We are to try them "by their fruits." Sound doctrine and holy living are the marks of true prophets. Let us remember this. Our minister's mistakes will not excuse our own. "If the blind lead the blind, both will fall into the ditch."

What is the best safe-guard against false teaching? Beyond all doubt the regular study of the word of God, with prayer for the teaching of the Holy Spirit. The Bible was given to be a lamp to our feet and a light to our path. (Psalm. 119:105.) The man who reads it aright will never be allowed greatly to err. It is neglect of the Bible which makes so many a prey to the first false teacher whom they hear. They would have us believe that "they are not learned, and do not pretend to have decided opinions." The plain truth is that they are lazy and idle about reading the Bible, and do not like the trouble of thinking for themselves. Nothing supplies false prophets with followers so much as spiritual sloth under a cloak of humility.

May we all bear in mind our Lord's warning! The world, the devil, and the flesh, are not the only dangers in the way of the Christian. There remains another yet, and that is the "false prophet," the wolf in sheep's clothing. Happy is he who prays over his Bible and knows the difference between truth and error in religion! There is a difference, and we are meant to know it, and use our knowledge.

J.C. Ryle

We would do well to remember this warning and we should always pray for the Holy Spirit's guidance whenever we open our Bibles or sit under the preaching of the Word. After all, Jesus warned us that we are to be aware of the false teachers, and if we are led astray by them it is as much our own fault as it is theirs.

That We Were All Like John The Baptist

I have been reading through J.C. Ryle's Expository Thoughts on the Gospels and this morning I came to Matthew 3:1-12 where Bishop Ryle wrote about John the Baptist. The thing that I like about his writings is that he makes them so practical for our everyday application, and today was no different. In this section he looks at the ministry of John the Baptist and uses it to say that this is what a Minister of the Gospel of Jesus Christ should look like, but I think we can also apply this to ourselves as well and say that when we witness this is what we should look like.

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,
          “The voice of one crying in the wilderness:
          ‘Prepare the way of the Lord;
make his paths straight.’ ”
Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.
But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” 

Matthew 3:1-12

Of these verses J.C. Ryle wrote:

These verses describe the ministry of John the Baptist, the forerunner of our Lord Jesus Christ. It is a ministry that deserves close attention. Few preachers ever produced such effects. "There went out to him Jerusalem, and all Judea, and all the region round about Jordan." None ever received such praise from the great Head of the Church. Jesus calls him "a burning and a shining light." The great Bishop of souls Himself declares, that "among those who are born of women there has not arisen one greater than John the Baptist." Let us then study the leading features of his ministry.

John the Baptist spoke plainly about sin. He taught the absolute necessity of "repentance," before any one can be saved. He preached that repentance must be proved by its "fruits." He warned men not to rest on outward privileges, or outward union with the church.

This is just the teaching that we all need. We are naturally dead, and blind, and asleep in spiritual things. We are ready to content ourselves with a mere formal religion, and to flatter ourselves, that if we go to church we shall be saved. We need to be told, that except we "repent and are converted" we shall all perish.

John the Baptist spoke plainly about our Lord Jesus Christ. He taught people that one far "mightier than himself" was coming among them. He was nothing more than a servant--the Coming One was the King. He himself could only "baptize with water"--the Coming One could "baptize with the Holy Spirit," take away sins, and would one day judge the world.

This again is the very teaching that human nature requires. We need to be sent direct to Christ. We are all ready to stop short of this. We want to rest in our union with the church, regular use of the sacraments, and diligent attendance on an established ministry. We ought to be told the absolute necessity of union with Christ Himself by faith. He is the appointed fountain of mercy, grace, life, and peace. We must each have personal dealings with Him about our souls. What do we know of the Lord Jesus? What have we got from Him? These are the questions on which our salvation hinges.

John the Baptist spoke plainly about the Holy Spirit. He preached that there was such a thing as the baptism of the Holy Spirit. He taught that it was the special office of the Lord Jesus to give it to men.

This again is a teaching which we greatly require. We need to be told that forgiveness of sin is not the only thing necessary to salvation. There is another thing yet; and that is the baptizing of our hearts by the Holy Spirit. There must not only be the work of Christ FOR us, but the work of the Holy Spirit IN us. There must not only be a title to heaven by the blood of Christ, but a preparedness for heaven wrought in us by the Spirit of Christ. Let us never rest until we know something by experience of the baptism of the Spirit. The baptism of water is a great privilege. But let us see to it that we have also the baptism of the Holy Spirit.

John the Baptist spoke plainly about the dreadful danger of the impenitent and unbelieving. He told his hearers that there was a "wrath to come." He preached of an "unquenchable fire," in which the chaff would one day be burned.

This again is a teaching which is deeply important. We need to be straitly warned, that it is no light matter whether we repent or not. We need to be reminded, that there is a hell as well as a heaven, and an everlasting punishment for the wicked, as well as everlasting life for the godly. We are fearfully apt to forget this. We talk of the love and mercy of God, and we do not remember sufficiently His justness and holiness. Let us be very careful on this point. It is no real kindness to keep back the terrors of the Lord. It is good for us all to be taught that it is possible to be lost forever, and that all unconverted people are hanging over the brink of the pit.

In the last place, John the Baptist spoke plainly about the safety of true believers. He taught, that there was "a barn" for all who are Christ's wheat, and that they would be gathered together there in the day of his appearing.

This again is a teaching which human nature greatly requires. The best of believers need much encouragement. They are yet in the body. They live in a wicked world. They are often tempted by the devil. They ought to be often reminded, that Jesus will never leave them nor forsake them. He will guide them safely through this life, and at length give them eternal glory. They shall be hidden in the day of wrath. They shall be safe as Noah in the ark.

Let these things sink down deeply into our hearts. We live in a day of much false teaching. Let us never forget the leading features of a faithful ministry. Happy would it have been for the Church of Christ, if all its ministers had been more like John the Baptist!

J.C. Ryle

Think how different our churches would be if our pastors spoke plainly about sin, about the Lord Jesus Christ, about the Holy Spirit, about the dreadful danger of the impenitent and unbelieving, and about  the safety of true believers instead of spending week after week trying to entertain us. And I am not laying the blame of the current state of the church on our pastors alone, we are just as much to blame because we have allowed the church in America to become what it is today; we are the ones who attend and who support them with our offerings. If we would embrace the message of John the Baptist in our own lives, and live it out, we would see a dramatic shift in the modern church, and we would see a return to this kind of Biblical teaching.

And that is my prayer today.

The Cost Of Following Christ

J.C. Ryle writes in his classic work Holiness that there are four things a person must be ready to give up if they wish to become a Christian.

1. Our Self Righteousness

It will cost him his self-righteousness. He must cast away all pride and high thoughts, and conceit of his own goodness. He must be content to go to heaven as a poor sinner saved only by free grace, and owing all to the merit and righteousness of another. He must be willing to give up all trust in his own morality, respectability, praying, Bible-reading, Church-going, and sacrament-receiving, and trust in nothing but Jesus Christ. Let us set down this item first and foremost in our account. To be a true Christian it will cost a man his self-righteousness.

2. Our Sin 

It will cost a man his sins. He must be willing to give up every habit and practice which is wrong in God’s sight. He must set his face against it, quarrel with it, break off from it, fight with it, crucify it, and labor to keep it under, whatever the world around him may say or think. He must do this honestly and fairly. There must be no separate truce with any special sin which he loves. He must count all sins as his deadly enemies, and hate every false way. Whether little or great, whether open or secret, all his sins must be thoroughly renounced. Let us set down that item second in our account. To be a Christian it will cost a man his sins.

3. Our Love of Ease

It will cost a man his love of ease. He must take pains and trouble, if he means to run a successful face towards heaven. He must daily watch and stand his guard, like a soldier on enemy’s ground. He must take heed to his behavior every hour of the day, in every company, and in every place, in public as well as in private, among strangers as well as at home. He must be careful over his time, his tongue, his temper, his thoughts, his imaginations, his motives, his conduct in every relation of life. He must be diligent about his prayers, his Bible-reading, and his use of Sundays, with all their means of grace.

This also sounds hard. There is nothing we naturally dislike so much as ‘trouble’ about our religion. We hate trouble. We secretly wish we could have a ‘vicarious’ Christianity, and could be good by proxy, and have everything done for us. Anything that requires exertion and labor is entirely against the grain of our hearts. But the soul can have ‘no gains without pains.’ Let us set down that item third in our account. To be a Christian it will cost a man his love of ease.

4. The Favor of the World

It will cost a man the favor of the world. He must be content to be thought ill of by man if he pleases God. He must count it no strange thing to be mocked, ridiculed, slandered, persecuted, and even hated. He must not be surprised to find his opinions and practices in religion despised and held up to scorn. He must submit to be thought by many a fool, an enthusiast, and a fanatic – to have his words perverted and his actions misrepresented. In fact, he must not marvel if some call him mad.

I dare say this also sounds hard. We naturally dislike unjust dealing and false charges, and think it very hard to be accused without cause. We should not be flesh and blood if we did not wish to have the good opinion of our neighbors. It is always unpleasant to be spoken against, and forsaken, and lied about, and to stand alone. But there is no help for it. The cup which our Master drank must be drunk by His disciples. They must be ‘despised and rejected of men’ (Isaiah 53:3). Let us set down that item last in our account. To be a Christian it will cost a man the favor of the world.

Bishop Ryle then concludes:

Bold indeed must that man be who would dare to say that we may keep our self-righteousness, our sins, our laziness, and our love of the world, and yet be saved? I grant it costs much to be a true Christian. But who in his sound senses can doubt that it is worth any cost to have the soul saved? When the ship is in danger of sinking, the crew think nothing of casting overboard the precious cargo. When a limb is mortified, a man will submit to any severe operation, and even to amputation, to save life. Surely a Christian should be willing to give up anything which stands between him and heaven. A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a cross.

We would all do well to remember that Christianity without a cross is useless

The Gospel of Mark, Part 6 - Jesus Heals a Man with an Unclean Spirit

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Mark 1:21-28

In our last study in The Gospel of Mark we saw that Jesus had called His first four disciples, and as we come to this passage today we see that immediately they accompanied Him to Capernaum where on the Sabbath day he entered the synagogue and began to teach. And we are told here that those who heard Jesus teach were astonished by what they heard because "He taught as one who had authority" not like the teachers that they were used to hearing. John MacArthur writes:

Jesus’ authoritative teaching, as the spoken Word of God, was in sharp contrast to that of the scribes, who based their authority largely on that of other rabbis. Jesus’ direct, personal, and forceful teaching was so foreign to their experience that those who heard Him were “astonished." And it is into this astonished crowed that now walks a man who is described here as having an unclean spirit. In other words this man was demon possessed.

It appears from the way the text reads that this man walked into the  synagogue, went straight up to Jesus, and immediately confronted Him, saying, "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are - the Holy One of God."

Isn't it interesting that the people in the synagogue - people who were there to worship God -  didn't recognize who Jesus was, but a demon did? And isn't is also interesting that here we find a demon being more of a witness for Christ than most Christians are? (When was the last time you stood in a crowd of people and said that Jesus Christ is the Holy One of God?)

Yes, the devils know who Jesus is; they all believe in Him and the tremble (James 2:19) ,and as we see in here in verses 26-27 they also obey Him when He commands them to do something. I don't know about you, but I cannot honestly say that I have always been obedient in everything that God has commanded in His word, which  convicts me and shows me my wretched sinfulness and makes me even more grateful for the mercy and grace of God that comes through our Lord Jesus Christ.

So Jesus commands the spirit to come out of the man and it does. And again all of the people are astonished. And what happens next? Verse 28 tells us that Jesus' fame spread everywhere throughout the surrounding region of Galilee. Why did Jesus' fame spread? It was because those who had encountered Him told everyone they knew what they had experienced.

We may not have had the experience of seeing a demon being cast out or of some other extraordinary event taking place, but if you are a Christian something just as amazing has happened to You. The God of the universe has washed you in the blood of his Son and has forgiven you of all of Your sins! That is something that people need to hear, so I encourage you to take some time today and tell someone you know what Jesus has done in your life.

And as we conclude this section of the Gospel of Mark I leave you with this quote from Bishop Ryle: 

The mere belief of the facts and doctrines of Christianity will never save our souls. Such belief is no better than the belief of devils. They all believe and know that Jesus is the Christ. They believe that he will one day judge the world, and cast them down to endless torment in hell. It is a solemn and sorrowful thought, that on these points some professing Christians have even lass faith than the devil. There are some who doubt the reality of hell and the eternality of punishment. Such doubts as these find no place except in the hearts of self-willed men and women. There is no infidelity among devils. "They believe and tremble."

J.C. Ryle

The Words Of J.C. Ryle

J.C. Ryle is one of my all time favorite authors, so I was very excited a few months ago when I found a ministry that sends out emails every weekday with a different quote by J.C. Ryle. Now each morning when I turn on my computer I am greeted by my daily Grace Gem (which I highly recommend that you sign up to receive) and a quote by Bishop Ryle.

And since it has been several weeks since I have posted anything here I thought that today I would take several of these quotes and post them so you can see what I am talking about and why I love to read the writings of J.C. Ryle.

Know Your Doctrine

Learn to know what you mean when you talk of believing the doctrines of Christianity. Be able to give a reason of your hope. Be able to say what you think true, and what you think false in religion. And never, never forget that the only foundation of soundness of faith, is a thorough textual knowledge of the Bible.

~ J.C. Ryle: Never Perish

Dying To Know Christ 

The story of Christ’s moral teaching, self-sacrifice, example, and the need of being earnest and sincere like Him, will never smooth down a dying pillow. Christ the Teacher, Christ the great Pattern, Christ the Prophet, will not suffice.

We want something more than this! We want the old, old story of Christ dying for our sins and rising again for our justification. We want Christ the Mediator, Christ the Substitute, Christ the Intercessor, Christ the Redeemer, in order to meet with confidence the King of Terrors and say, ‘Oh death, where is your sting? Oh grave, where is your victory?’

~ J.C. Ryle:The Upper Room

The Proper Mindset at the Table

The benefit of the Lord’s Supper depends entirely on the spirit and frame of mind in which we receive it. The bread which we eat, and the wine which we drink, have no power to do good to our souls, as medicine does good to our bodies, without the co-operation of our hearts and wills.

~ J.C. Ryle: Day by Day with J.C. Ryle

A View From the Pew

There are those, of whom their congregations have said, that when they were in the pulpit—they were so good, that never wished them to come out; and when they went out of the pulpit—they were so bad, they never wished them to go in!

May God give us all grace to take that to heart! May we seek so to live, so to preach, so to work, so to give ourselves wholly to the business of our calling, that this bitter remark may never be made about us.

~ J.C. Ryle: Give Yourself Wholly to Them

Three Essentials in a True Christian

There are three things which, according to the Bible, are absolutely necessary to the salvation of every man and woman in Christendom. These three are: justification, regeneration, and sanctification. All three meet in every child of God: he is both born again, justified and sanctified.

He that lacks any one of these things is not a true Christian in the sight of God, and dying in that condition will not be found in heaven and glorified in the last day.

~ J.C. Ryle: Faithfulness and Holiness: The Witness of J.C. Ryle

The Main Cause of Backsliding

Now what is the cause of most backslidings? I believe, as a general rule, one of the chief causes is neglect of private prayer. You may be very sure men fall in private long before they fall in public. They are backsliders on their knees long before they backslide openly in the eyes of the world.

~ J.C. Ryle: A Call to Prayer

Christ’s Demonstration of Salvation

There is one great work which the Lord Jesus Christ has done and finished completely. That work is the work of atonement, sacrifice, and substitution.

He saw us ruined by the fall, a world of poor, lost, shipwrecked sinners. He did not sit in heaven pitying us from a distance. He did not stand upon the shore and see the wreck, and behold poor drowning sinners struggling in vain to get to shore.

He plunged into the waters Himself. He came off to the wreck, and took part with us in our weakness and infirmity, becoming a man to save our souls.”

~ J.C. Ryle: Old Paths

The Dissatisfaction of Money 

Money, in truth, is one of the most unsatisfying of possessions. It takes away some cares, no doubt; but it brings with it quite as many cares as it takes away.

There is trouble in the getting of it. There is the anxiety in the keeping it. There are the temptations in the use of it. There is the guilt in the abuse of it. There is the sorrow in the losing of it. There is the perplexity in the disposing of it.

Two-thirds of all the strifes, quarrels, and lawsuits in the world, arise from one simple cause – money!

~ J.C. Ryle: Practical Religion

Take Heed What You Read

Do not let newspapers, novels, and romances be read, while the prophets and Apostles be despised. Do not let the exciting and sensual swallow up your attention, while the edifying and the sanctifying can find no place in your mind.

Young men, give the Bible the honor due to it every day you live. Whatever you read, read that first. And beware of bad books: there are plenty in this day. Take heed what you read.

~ J.C. Ryle:Thoughts For Young Men

Let Us Glory in the Cross 

Let us ever glory in the cross of Christ; let us regard it as the source of all our hopes, and the foundation of all our peace. Ignorance and unbelief may see nothing in the sufferings of Calvary but the cruel martyrdom of an innocent person: faith will look far deeper; faith will see in the death of Jesus the payment of man’s enormous debt to God, and the complete salvation of all who believe.

~ J.C. Ryle: Day by Day with J.C. Ryle

Our Compassionate Savior 

Let us remember that the eye of our loving Savior is upon us, morning, noon and night. He will never suffer us to be tempted above that we are able to bear. He can be touched with the feeling of our infirmities, for He suffered Himself being tempted.

He knows what battles and conflicts are, for He Himself was assaulted by the Prince of this world. Having such a High Priest, Jesus the Son of God, let us hold fast our profession.

~ J.C. Ryle: Faithfulness and Holiness: The Witness of J.C. Ryle

Hold Your Possessions Loosely 

Are you prosperous in the world? Have death, sickness, disappointment, poverty, and family troubles passed over your door up to this time and not come in? Are you secretly saying to yourself, ‘Nothing can hurt me much. I shall die quietly in my bed and see no sorrow.’ Take care.

You are not yet in harbor. A sudden storm of unexpected trouble may make you change your note. Set not your affection on things below. Hold them with a very loose hand and be ready to surrender them at a moment’s notice. Use your prosperity well while you have it; but lean not all your weight on it, lest it break suddenly and pierce your hand.

~ J.C. Ryle: Practical Religion

Never Be Ashamed of Christ! 

Live a courageous life, my brethren. Confess Christ before men. Whatever station you occupy, in that station confess Christ. Why should you be ashamed of Him? He was not ashamed of you on the cross. He is ready to confess you now before His Father in heaven. Why should you be ashamed of Him?

Be bold. Be very bold. The good soldier is not ashamed of his uniform. The true believer ought never be ashamed of Christ.

~ J.C. Ryle: Warnings to the Churches

Do You Ignore the Lord’s Table? 

Nothing can possibly be of small importance which the Lord Jesus Christ ordained and appointed. Our Lord most distinctly commanded His disciples to ‘eat bread’ and ‘drink wine’ in remembrance of Him. What right has any Christian to disobey this commandment?

No doubt a man may be saved, like the penitent thief, without having received the Lord’s Supper. It is not a matter of absolute and indispensable necessity, like repentance, faith, and conversion. But it is impossible to say that any professing Christian is in a safe, healthy, or satisfactory condition of soul, who habitually refuses to obey Christ and attend the Lord’s Table.

~ J.C. Ryle:The Upper Room

Take Heed What You Read

Do not let newspapers, novels, and romances be read, while the prophets and Apostles be despised. Do not let the exciting and sensual swallow up your attention, while the edifying and the sanctifying can find no place in your mind.

Young men, give the Bible the honor due to it every day you live. Whatever you read, read that first. And beware of bad books: there are plenty in this day. Take heed what you read.

~ J.C. Ryle: Thoughts For Young Men

Humbly Believing In God’s Election 

Is the doctrine of Election plainly stated in Scripture? This is the whole question which an honest Christian has to do with. If it is not in the Book of God, let it be forever discarded, refused and rejected by man, no matter who propounds it.

If it is there, let us receive it with reverence, as part of Divine revelation and humbly believe, even where we are not able to understand completely or explain fully.

~ J.C. Ryle: Old Paths

The First Mark of Conversion 

A habit of prayer is one of the surest marks of a true Christian. All the children of God on earth are alike in this respect. From the moment there is any life and reality about their religion, they pray. Just as the first sign of the life of an infant when born into the world is the act of breathing, so the first act of men and women when they are born again is praying.

~ J.C. Ryle: A Call to Prayer

Dying With The Bible in Hand

There is but one fountain of comfort for a man drawing near to his end, and that is the Bible. Chapters out of the Bible, texts out of the Bible, statements of truth taken out of the Bible, books containing matter drawn from the Bible – these are a man’s only chance of comfort when he comes to die.

~ J.C. Ryle: How Readest Thou?

The Key to Your Salvation 

You may be saved, and reach heaven without many things which men reckon of great importance — without riches, without learning, without books, without worldly comforts, without health, without house, without land, without friends — but without Regeneration you will never be saved at all.

~ J.C. Ryle: Are You Regenerate?

Bring Your Mind to Church

Let us take with us to church, not only our bodies, but our minds, our reason, our hearts and our consciences. Let us often ask ourselves, ‘What have I got from this sermon?’, ‘What have I learned?’, ‘What truths have been impressed on my mind?’.

The heart is unquestionably the main point: but we must never forget that the Holy Ghost generally reaches the heart through the mind. Sleepy, idle, inattentive hearers are never likely to be converted.

~ J.C. Ryle: Expository Thoughts on the Gospels

Careless Christianity? 

Sanctification is a thing which depends greatly on a diligent use of Scriptural means. When I speak of ‘means’, I have in view Bible-reading, private prayer, regular attendance on public worship, regular hearing of God’s Word, and regular reception of the Lord’s Supper.

I lay it down as a simple matter of fact, that no one who is careless about such things must ever expect to make much progress in sanctification. I can find no record of any eminent saint who ever neglected them.

~ J.C. Ryle: Faithfulness and Holiness: The Witness of J.C. Ryle

Examining Your Debt to Christ 

How is it that many who profess and call themselves Christians, do so little for the Savior whose name they bear? How is it that many, whose faith and grace it would be uncharitable to deny, work so little, give to little, say so little, take so little pains to promote Christ’s cause and bring glory to Christ in the world?

These questions admit of only one answer. It is a low sense of debt and obligation to Christ, which is the amount of the whole matter. Let us daily pray that we may see the sinfulness of sin, and the amazing grace of Christ, more clearly and distinctly.

~ J.C. Ryle: Day by Day with J.C. Ryle

Boldly Proclaiming God’s Word

Let us pray to be kept from corrupting God’s Word. Let neither fear nor favor of man induce us to keep back, or avoid, or change, or mutilate, or qualify any text in the Bible. Surely we ought to have holy boldness when we speak as ambassadors of God. We have no reason to be ashamed of any statement we make in our pulpits so long as it is Scriptural.

~ J.C. Ryle:Warnings to the Churches

J.C. Ryle On The Importance Of Using The Mind

Let us take with us to church, not only our bodies, but our minds, our reason, our hearts and our consciences. Let us often ask ourselves, ‘What have I got from this sermon?’, ‘What have I learned?’, ‘What truths have been impressed on my mind?’.

The heart is unquestionably the main point: but we must never forget that the Holy Ghost generally reaches the heart through the mind. Sleepy, idle, inattentive hearers are never likely to be converted.

~ J.C. Ryle

The Gospel Of Mark, Part 5 - Jesus Calls

Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, “Follow me, and I will make you become fishers of men.” And immediately they left their nets and followed him. And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

Mark 1:16-20

As we return to our study of Mark's Gospel we read of the account of Jesus calling His first disciples. as we read this account we see that the first four men that Jesus called to follow Him were not the religious leaders of the day; they were not rabbis, they were not the Pharisees, they were common laborers. We read that Simon and Andrew were casting their nets into the sea, for they were fishermen. We also read that James and John were in their boats mending nets.

These were not influential men, they were just common blue collar workers, but this is who Jesus called to follow Him. And we are told that they immediately left their nets, their families, their boats, their livelihood - they left everything - and they followed Is this how we respond to Jesus? When God shows us something in His word do we immediately obey? Do we leave everything without hesitation and do what He asks? These men did, and they left an example for us to follow.

Next look at what Jesus called them to do: He called them to follow Him, and He called them to a life of bringing others into a relationship with Him. I want to look at each of these individually because this not only applied to Simon, Andrew, James, and John - these same callings apply to us today as well.

Called to follow Jesus

The first thing that Jesus calls us to do is follow Him. We cannot obey Him in anything that He asks of us until we first decide to answer His call and follow Him. But what does Jesus mean when He calls us to follow Him? We read in the Gospel of Luke:

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

Luke 9:23

Of this verse John MacArthur writes:

Self-denial was a common thread in Christ’s teaching to his disciples. The kind of self-denial He sought was not a reclusive asceticism, but a willingness to obey His commandments, serve one another, and suffer - perhaps even die - for His sake.

(John MacArthur,The MacArthur Study Bible, Luke 9:23)

This is exactly what Jesus is calling us to today as well. When we follow Him we are giving up our life in exchange for His life; as His follower we are no longer live for ourselves we now live for Him. We live to obey Him, to serve one another, and yes even to die if necessary. Which brings us to the next part of our study.

A call to evangelism

When Jesus called these men to come after Him, He said, "Follow Me and I will make you fishers of men." Of this calling J.C. Ryle writes:

The meaning of this expression is clear and unmistakable. The disciples were to become fishers for souls. They were to labor to draw men out of darkness into light, and from the power of Satan to God. They were to strive to bring men into the net of Christ's church, that so they might be saved alive, and not perish everlastingly.

(J.C. Ryle, Expository Thoughts on the Gospels, Volume 1, Mark, Page 10)

This is the same thing that Jesus has called all of His disciples to do - you and me included:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:19-20

And if this is what Jesus has instructed us to do, are you doing it? Are you purposely and intentionally striving to make disciples of all men? Do you share the gospel with those you know; do you talk about Jesus with your friends and family? That is the privilege Jesus has given to each and every one of us - to introduce the people we know (and even some we don't know) to Him.

How are you doing? Are you introducing people to Jesus? Let me leave you with one final thought from Bishop Ryle:

Does the fisherman strive to catch fish? Does he use all means, and grieve if unsuccessful? Does the fisherman have patience? Does he toil on day after day, and wait, and work on in hope? Happy is that man, in whom the fisher's skill, and diligence, and patience, are all combined.

(J.C. Ryle, Expository Thoughts on the Gospels, Volume 1, Mark, Page 10)

So my challenge to you today is this: If you have never followed after Jesus then today is the day to Repent of your sin and turn to Him in faith. When you do this He will save you. And if you are already His follower then I challenge you to share your faith with someone today; you never know, you just might be the one that God uses to bring them "into the net of Christ's church."

We Hold & Teach

The following was written by Bishop J.C. Ryle:

"All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness,so that the man of God may be complete,equipped for every good work."

2 Timothy 3:16-17

(1) We hold and teach--that the Bible is the only rule of faith and practice; and it alone is able to make a man wise unto salvation.

(2) We hold and teach--that we are accounted righteous before God--only for the merit of our Lord Jesus Christ, by faith--and not for our own works and deservings. We maintain that in the matter of our justification, our own goodness and holiness have nothing whatever to do.

(3) We hold and teach--that good works, which follow after justification, spring necessarily out of a true and living faith. We maintain that a living faith may be as evidently discerned, by the good works which spring from it--as a tree is discerned by its fruit; and that, consequently, the man in whom no good works and holiness can be seen--is not yet a converted man.

(4) We hold and teach--that repentance, faith, holiness of heart and life, justification, conversion, union with Christ, and the indwelling of the Holy Spirit--are the primary and principal things in true religion. We maintain that other points of doctrine, however important and valuable in their due place, are by comparison, things of secondary importance.

"Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction."

2 Timothy 4:2

J.C.Ryle

I could not have said it any better myself.

Do You Believe

If you have spent any time here reading what I have written and posted over the past year you will know that I really like the Puritans and their writings, and that one of my favorite Puritans is Bishop J.C. Ryle. This morning I was reading one of Bishop Ryle's sermons, which he entitled Do You Believe. In this sermon he took as his text that famous verse, John 3:16 which says that those who believe will not perish - but have everlasting life.

Bishop Ryle made some good points here, and that this is something that we all need to take the time to think about, so I I thought it would be a good idea to post some excerpts from the sermon. I encourage you to prayerfully read through this and ask yourself the question, Do I Believe?

God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish—but have everlasting life.

John 3:16

Look at the well-known text which heads this page. Its words are probably familiar to your ears. You have very likely heard them, or read them, or quoted them, a hundred times. But have you ever considered what a vast amount of divinity this text contains? No wonder that Luther called it "the Bible in miniature!" And have you ever considered what an immensely solemn question arises out of this text? The Lord Jesus says, "Whoever believes shall not perish." Now, reader, DO YOU BELIEVE?

Questions about religion are seldom popular. They frighten people. They oblige them to look within and to think. The insolvent tradesman does not like his books to be searched. The faithless steward does not like his accounts to be examined. And the unconverted professing Christian does not like to be asked home-questions about his soul.

But questions about religion are very useful. The Lord Jesus Christ asked many questions during His ministry on earth. The servant of Christ ought not to be ashamed to do likewise. Questions about things necessary to salvation—questions which probe the conscience, and bring men face to face with God—such questions often bring life and health to souls. I know few questions more important than the one before you today. DO YOU BELIEVE?

Reader, the question before you is no easy one to answer. Think not to thrust it aside by the off-hand answer, "Of course I believe." I tell you this day, that true belief is no such "matter of course" as you suppose. I tell you that myriads of Protestants and Roman Catholics are constantly saying on Sundays, "I believe," who know nothing whatever of believing. They cannot explain what they mean. They neither know what, nor in whom, they believe. They can give no account of their faith. Reader, a belief of this kind is utterly useless. It can neither satisfy, nor sanctify, nor save.

I invite you in all affection, to consider the question which heads this tract. I ask you to give me your attention while I try to place it before you in its full proportions. In order to see clearly the importance of "believing," you should ponder well the words of Christ to which I have already referred. It is by the unfolding of these words, that I shall hope to make you feel the weight of the question, "Do you believe?"

That is the question, and Bishop Ryle gives us a list of seven things that we can look at to determine if we really do believe; he writes:

1. He who truly believes in Christ—has inward PEACE and HOPE. It is written, "Being justified by faith, we have peace with God through our Lord Jesus Christ." "We which have believed do enter into rest" (Romans 5:1; Heb. 4:3). The believer's sins are pardoned, and his iniquities taken away. His conscience is no longer burdened with the load of unpardoned transgressions. He is reconciled to God, and is one of His friends. He can look forward to death, judgment, and eternity—without fear. The sting of death is taken away.

2. He who truly believes in Christ—has a NEW HEART. It is written, "If any man is in Christ, he is a new creature—old things are passed away; behold, all things have become new." "To as many as received Christ, He gave power to become sons of God, who were born not of blood, nor of the will of the flesh, nor of the will of man—but of God." "Whoever believes that Jesus is the Christ—is born of God" (2 Cor. 5:17; John 1:12, 18; 1 John 5:1.) A believer has no longer the same nature with which he was born. He is changed, renewed, and transformed after the image of his Lord and Savior. He who minds first the things of the flesh—has no saving faith. True faith, and spiritual regeneration, are inseparable companions. An unconverted person is not a genuine believer!

3. He who truly believes in Christ—is a HOLY person in heart and life. It is written that God "purifies the heart by faith," and that Christians are "sanctified by faith." "Whoever has this hope in him, purifies himself." (Acts 15:9; 26:18; 1 John 3:3.). A believer loves what God loves, and hates what God hates. His heart's desire is to walk in the way of God's commandments, and to abstain from all manner of evil. His wish is to follow after the things which are just, and pure, and honest, and lovely, and of good report, and to cleanse himself from all filthiness of flesh and spirit. He falls far short of his aim, in many things. He finds his daily life a constant fight with indwelling corruption. But he fights on, and resolutely refuses to serve sin. Where there is no holiness, we may be sure there is no saving faith! An unholy man is not a genuine believer!

4. He who truly believes in Christ—works godly WORKS. It is written, that "faith works by love" (Gal. 5:6). True belief will never make a man idle, or allow him to sit still, contented with his own religion. It will stir him to do acts of love, kindness, and charity, according as he sees opportunity. It will constrain him to walk in the steps of his Master, who "went about doing good." In one way or another, it will make him work. The works that he does may attract no notice from the world. They may seem trifling and insignificant to many people. But they are not forgotten by Him who notices a cup of cold water given for His sake. Where there is no working love—there is no faith. A lazy, selfish professing Christian, has no right to regard himself as a genuine believer!

5. He who truly believes in Christ—overcomes the WORLD. It is written, that "whoever is born of God overcomes the world—and this is the victory which overcomes the world—even our faith" (1 John 5:4). A true believer is not ruled by the world's standard of right or wrong, of truth or error. He is independent of the world's opinion. He cares little for the world's praise. He is not moved by the world's censure. He does not seek for the world's pleasures. He is not ambitious of the world's rewards. He looks at things unseen. He sees an invisible Savior, a coming judgment, a crown of glory which never fades away. The sight of these objects, makes him think comparatively little of this present world. Where the world reigns in the heart, there is no genuine faith. A man who is habitually conformed to the world, has no title to the name of a true believer!

6. He who truly believes in Christ—has an inward TESTIMONY of his belief. It is written, that "he who believes on the Son of God, has the witness in himself" (1 John 5:10). The mark before us requires very delicate handling. The witness of the Spirit is unquestionably a very difficult subject. But I cannot shrink from declaring my own firm persuasion, that a true believer always has inward feelings peculiar to himself—feelings which are inseparably connected with his faith, and flow from it—feelings of which unbelievers know nothing at all. He has the spirit of adoption, by which he regards God as a reconciled Father, and looks up to Him without fear. He has the testimony of his conscience, sprinkled with Christ's blood, that, weak as he is, he rests on Christ. He has hopes, joys, fears, sorrows, consolations, expectations, of which he knew nothing before he believed. He has internal evidences which the world cannot understand—but which are better to him than all the books of evidence in existence. Feelings are, no doubt, very deceitful. But where there are no inward pious feelings—there is no faith. A man who knows nothing of an inward, spiritual, experimental religion, is not yet a genuine believer!

7. Last—but not least, He who truly believes in Christ—has a special regard in all his religion—to the person of CHRIST Himself. It is written, "Unto you that believe Christ is precious" (1 Peter 2:7). That text deserves especial notice. It does not say "Christianity" is precious, or the "Gospel" is precious, or "salvation" is precious—but Christ Himself. A true believer's religion, does not consist in mere intellectual assent to a certain set of propositions and doctrines. It is not a mere cold belief of a certain set of truths and facts concerning Christ. It consists in union, communion, and fellowship with an actual living Person, even Jesus the Son of God. It is a life of faith in Jesus, confidence in Jesus, leaning on Jesus, drawing out of the fullness of Jesus, speaking to Jesus, working for Jesus, loving Jesus, and looking for Jesus to come again. Such life may sound like enthusiasm to many. But where there is true faith, Christ will always be known and realized, as an actual living personal Friend. He who knows nothing of Christ as his own Priest, Physician, and Redeemer, knows nothing yet of genuine believing!

With this list we see that belief is not merely an intellectual endeavor; real genuine belief in Christ - the kind of belief that saves from the wrath of God - must include conversion. A believer is not one who just says that they have a belief in God, or even a belief in Jesus. A believer (in the John 3:16 sense of the word) is one who has a desire for holiness and a hatred for sin. And a true believer is one who views Christ as precious, because they realize that apart from His atoning death on their behalf they are under the wrath of God, destined for eternity in hell and fully deserving of that end.

Bishop Ryle then writes:

Reader, I place these seven marks of believing before you, and I ask you to consider them well. I do not say, that all believers have them equally. I do not say, that no one will be saved, who cannot discover all these marks in himself. I concede, freely, that many believers are so weak in faith, that they go doubting all their days, and make others doubt about them too. I simply say, that these are the marks to which a man should first direct his attention, if he would answer the mighty question, Do you believe?

I too, ask you this question, but I also ask it of myself. And what if these seven marks are missing in your life? Bishop Ryle continues:

Where the seven marks, of which I have just been speaking, are utterly lacking, I dare not tell a man that he is a true believer. He may be called a Christian, and attend a Christian church. He may have been baptized with Christian baptism, and be a member of a Christian church. But if he knows nothing of peace with God, conversion of heart, newness of life, victory over the world, I dare not pronounce him a believer. He is yet dead in trespasses and sins. Except he awakes to newness of life, he will perish everlastingly.

Show me a man who has about him the seven marks which I have described, and I feel a strong confidence about the state of his soul. He may be poor and needy in this world—but he is rich in the sight of God. He may be despised and sneered at by man—but he is honorable in the sight of the King of kings. He is traveling towards heaven! He has a mansion ready for him in the Father's house. He is cared for by Christ, while on earth. He will be owned by Christ before assembled worlds, in the life which is to come.

Do these seven marks describe you? What are you doing about it if they don't? Bishop Ryle then concludes by asking the question again:

Do you believe?

DO YOU BELIEVE? I think it impossible to overrate the immense importance of the question before you. Life or death, heaven or hell, blessing or cursing—all hinge and turn upon it. He who believes on Christ—is not condemned. He who believes not—shall be damned. If you believe—you are pardoned, justified, accepted in God's sight, and have a title to everlasting life. If you do not believe—you are perishing daily. Your sins are all upon your head, sinking you down to perdition. Every hour you are so much nearer to hell.

DO YOU BELIEVE? It matters nothing what others are doing. The question concerns yourself. The folly of other men is no excuse for yours. The loss of heaven will not be less bitter, because you lose it in company. Look at home. Think of your own soul.

DO YOU BELIEVE? It is no answer to say, that "you sometimes hope Christ died for you." The Scriptures never tell us to spend our time in doubts and hesitation on that point. We never read of a single case of one who stood still on that ground. Salvation is never made to turn on the question, whether Christ died for a man or not. The turning-point is always set before us as believing.

DO YOU BELIEVE? This is the point to which all must come at last, if they would be saved. It will signify little, when we hang on the brink of the grave, what we have professed, and to what denomination we have belonged. All this will sink into nothing, in comparison with the question of this tract. All will be useless, if we have not believed.

DO YOU BELIEVE? This is the common mark of all saved souls. Episcopalians or Presbyterians, Baptists or Independents, Methodists or Plymouth Brethren, Churchmen or Dissenters, all meet on this common ground, if they are true men. On other matters they are often hopelessly disagreed. But in living by faith on Jesus Christ, they are all one.

DO YOU BELIEVE? What reason can you give for unbelief, that will bear examination? Life is short and uncertain. Death is sure. Judgment is inevitable. Sin is exceeding sinful. Hell is a dreadful reality. Christ alone can save you. There is no other name given under heaven, whereby you can be saved. If not saved, the blame will be on your own head. You will not believe! You will not come to Christ, that He may give you life!

Reader, take warning this day. You must either believe on Christ, or perish everlastingly. Rest not until you can give a satisfactory answer to the question before you. Never be satisfied, until you can say, By the grace of God I do believe!

I hope you found this sermon to be a blessing as I did, and if you would like to read the sermon in its entirety you can find it here: Do You Believe, J.C. Ryle

How Often Do You Read God's Word?

Today I have some more sobering words from J.C.Ryle.

I am convinced that one of our grave defects today, is a most serious diminishing of the good old custom of private reading of the Bible. Between the growth of Christian periodicals and books, I have a strong impression that Bibles are not read as much and as carefully as they were two hundred years ago.

I am well aware that there are more Bibles in Great Britain at this moment, than there ever were since the world began! There is more Bible-buying and Bible-selling, more Bible-printing and Bible-distributing, than there ever was! But all this time, I fear we are in danger of forgetting—that to have the Bible is one thing—and to read it privately ourselves quite another!

I am afraid that the Bible of many a man and woman in Great Britain is never read at all. In one house, it lies in a corner—as stiff, cold, glossy and fresh as it was, when it came from the bookseller's shop! In another house, it lies on a table, with its owner's name written in it—a silent witness against him day after day! In another house, it lies on some high shelf, neglected and dusty—to be brought down only on grand occasions, such as a birth in the family—like a heathen idol at its yearly festival. In another house, it lies deep down at the bottom of some box or drawer, among the things not wanted, and is never dragged forth into the light of day—until the arrival of sickness, or death! These things are sad and solemn. But they are true.

I am afraid that many in Great Britain who do read the Bible—yet do not read it aright. One man looks over a chapter on Sunday evening—but that is all. Another reads a chapter every day at family prayers—but that is all. A third goes a step further, and hastily reads a verse or two in private every morning, before he goes out of his house. A fourth goes further still, and reads as much as a chapter or two every day, though he does it in a great hurry, and omits reading it on the smallest inconvenience. But each and every one of these men does what he does—in a heartless, scrambling, formal kind of way. He does it coldly, as a duty. He does not do it with appetite and pleasure. He is glad when the task is over. And when the book is shut—he forgets it all! This is a sad picture. But in multitudes of cases—oh, how true!

But why do I think all this? What makes me speak so confidently? Listen to me a few moments, and I will lay before you some evidence. Neglect of the Bible, is like disease of the body—it shows itself in the face of a man's conduct. It tells its own tale. It cannot be hidden.

I fear that many neglect the Bible—because of the enormous ignorance of true religion which everywhere prevails. There are thousands of professing Christians in this country, who know literally nothing about the Gospel. They could not give you the slightest account of its distinctive doctrines. They have no more idea of the true meaning of conversion, grace, faith, justification, and sanctification—than of so many words and names written in Arabic! And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I fear that many neglect the Bible—because of the utter indifference with which they regard false doctrine—as if it did not signify much, and was all the same thing in the long run—whether one was a Roman Catholic, or a Socinian, or a Mormonite, or a Deist, or an Agnostic. And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I fear that many neglect the Bible—because of the readiness with which they receive false teaching. They are led astray by the first false prophet they meet with, who "comes in sheep's clothing," and has a pleasant voice, a nice manner, and a gift of eloquent speech! They swallow all that he says without inquiry, and believe him as implicitly as papists believe the Pope! And can I suppose that such people search the Scriptures? I cannot suppose it. I do not believe they do!

I declare my firm conviction, that an idle neglect of the Bible is one cause of the ignorant formal Christianity which is so widely prevalent in these latter days!

Brethren! We are drifting, drifting, drifting—and what the end will be—no man can tell.

J.C. Ryle (1895)

These words are as true today as when they were written over 100 years ago. We have become an illiterate people when it comes to the word of God and that ignorance of the Word shows itself every day in what we allow into our churches. The apostle Paul warned Timothy to preach the Word because:

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

2 Timothy 4:3-4

And earlier in this same letter he told Timothy (and us) that we are to study to show ourselves approved unto God (2 Timothy 2:15). If we were to take the time we normally spend watching our favorite TV shows or sports team and use it to read our Bibles we would not see some of the things happening in our churches that we are seeing today. If the people in the pew would take the time daily to read and study our Bibles we would know when things are getting off track, but if we never open them except at church and let the preacher tells us what it says without ever checking it out for ourselves we are in danger of being led astray, just as Bishop Ryle warned above. And if that is not enough to motivate you to read your Bible, Charles Spurgeon said:

There is dust enough on some of your Bibles to write “damnation” with your fingers.

If you don't know where to start I would recommend the Gospel of John. Or you can go to the Bible Reading Plans website and choose from several different plans designed to help you read through the Bible in one year, two years, or even several times a year. When you sign up you can pick the plan you want to follow, choose the translation that you want to read, and have the day's reading delivered right to your in box each day. The important thing is not what plan you follow, just start slow and spend some time every day with God in His word. You will not be sorry that you did.