The Gospel of Mark, Part 6 - Jesus Heals a Man with an Unclean Spirit

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. 22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. 23 And immediately there was in their synagogue a man with an unclean spirit. And he cried out, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Mark 1:21-28

In our last study in The Gospel of Mark we saw that Jesus had called His first four disciples, and as we come to this passage today we see that immediately they accompanied Him to Capernaum where on the Sabbath day he entered the synagogue and began to teach. And we are told here that those who heard Jesus teach were astonished by what they heard because "He taught as one who had authority" not like the teachers that they were used to hearing. John MacArthur writes:

Jesus’ authoritative teaching, as the spoken Word of God, was in sharp contrast to that of the scribes, who based their authority largely on that of other rabbis. Jesus’ direct, personal, and forceful teaching was so foreign to their experience that those who heard Him were “astonished." And it is into this astonished crowed that now walks a man who is described here as having an unclean spirit. In other words this man was demon possessed.

It appears from the way the text reads that this man walked into the  synagogue, went straight up to Jesus, and immediately confronted Him, saying, "What have You to do with us, Jesus of Nazareth? Have You come to destroy us? I know who You are - the Holy One of God."

Isn't it interesting that the people in the synagogue - people who were there to worship God -  didn't recognize who Jesus was, but a demon did? And isn't is also interesting that here we find a demon being more of a witness for Christ than most Christians are? (When was the last time you stood in a crowd of people and said that Jesus Christ is the Holy One of God?)

Yes, the devils know who Jesus is; they all believe in Him and the tremble (James 2:19) ,and as we see in here in verses 26-27 they also obey Him when He commands them to do something. I don't know about you, but I cannot honestly say that I have always been obedient in everything that God has commanded in His word, which  convicts me and shows me my wretched sinfulness and makes me even more grateful for the mercy and grace of God that comes through our Lord Jesus Christ.

So Jesus commands the spirit to come out of the man and it does. And again all of the people are astonished. And what happens next? Verse 28 tells us that Jesus' fame spread everywhere throughout the surrounding region of Galilee. Why did Jesus' fame spread? It was because those who had encountered Him told everyone they knew what they had experienced.

We may not have had the experience of seeing a demon being cast out or of some other extraordinary event taking place, but if you are a Christian something just as amazing has happened to You. The God of the universe has washed you in the blood of his Son and has forgiven you of all of Your sins! That is something that people need to hear, so I encourage you to take some time today and tell someone you know what Jesus has done in your life.

And as we conclude this section of the Gospel of Mark I leave you with this quote from Bishop Ryle: 

The mere belief of the facts and doctrines of Christianity will never save our souls. Such belief is no better than the belief of devils. They all believe and know that Jesus is the Christ. They believe that he will one day judge the world, and cast them down to endless torment in hell. It is a solemn and sorrowful thought, that on these points some professing Christians have even lass faith than the devil. There are some who doubt the reality of hell and the eternality of punishment. Such doubts as these find no place except in the hearts of self-willed men and women. There is no infidelity among devils. "They believe and tremble."

J.C. Ryle

Merry Christmas

Entering the Narrow Gate

A thought for the day by Arthur Pink:

"Make every effort to enter through the narrow gate, because many, I tell you, will try to enter and will not be able to." Luke 13:24

Entering the Narrow Gate signifies the heart's acceptance of Christ's holy teaching. Ah, my friend, to really and actually enter this "Narrow Gate" is no easy matter! These words do not picture salvation as a thing of simple and easy attainment. That Jesus should utter such a statement, clearly implies that there are formidable difficulties and obstacles to be overcome, and that slothful nominal professors will surely not enter in.

Why is such striving necessary to "enter" the narrow gate?

First, because Satan is striving to destroy your soul. "Be careful! Watch out for attacks from the Devil, your great enemy. He prowls around like a roaring lion, looking for some victim to devour!" 1 Peter 5:8

Second, because natural appetites of the Flesh are striving to destroy you: "Dearly beloved, I beseech you as strangers and pilgrims--abstain from fleshly lusts, which war against the soul." 1 Peter 2:11

Third, because the whole World is arrayed against you. It will seek to draw you by its alluring promises, its Delilah-like deceits, and fatal enticements. Unless you overcome the world, the world will overcome you to the eternal destruction of your soul.

From what has been before us, we may plainly discover why it is that the vast majority of our fellow-men, yes, and of professing Christians also, will fail to reach Heaven--it is because they prefer . . .
  sin, to holiness;
  indulging the lusts of the flesh, to walking according to the Scriptures;
  self, to Christ;
  the world, to God.

Men refuse to .  . .
  deny self,
  abandon their idols, and
  submit to Christ as Lord
--and without this, none can take the first step toward Heaven and enter through the narrow gate!

 Arthur Pink

Take some time today to examine your life and your walk with Christ and be sure not only that you have entered by the  narrow gate, but also that you are on the narrow path. Look to Jesus, the Author and perfecter of our faith (Hebrews 12:2).

Wow, What A Testimony!

 For those of you who may not know, Matt Chandler, who is the pastor of The Village Church in Dallas Texas, had a seizure Thanksgiving Day and after some tests were run it was discovered that he has a brain tumor in his right frontal lobe. He underwent surgery to have it removed the past Friday, but before he went into the hospital he recorded this video and all I can say is Wow! What a testimony!  

Video from Matt

Please pray for Matt Chandler and his family.

What Are The Non-Negotiables For The Gospel?

In this video Ligon Duncan spells out exactly what  the Gospel is.

Shameless Bragging

On Sunday my son ran his first marathon... and won! Below is a story from the local paper in Cocoa Florida where the race took place and a video of him being interviewed on the local news.

First time's a charm for marathoner

Georgian, a rookie to marathons, wins 26.2-miler; local woman takes half

COCOA — Matthew May came into Sunday's Space Coast Marathon having never run a full 26.2-mile event. But he knew one thing about himself.

 "The longer I go, the better I get," the 25-year-old from Athens, Ga., said.

That certainly proved to be the case, as May easily outdistanced the field, crossing the finish line at Cocoa Village's Riverfront Park in 2 hours, 37 minutes, 58 seconds.

Renae Cicchinelli, who was worried that she had set too fast a pace for herself in the early portion of the race, took the women's title in 2:59:01.

Boca Raton's Jon Volpi won the men's half-marathon in 1:10:45, while Beth Whalen of Melbourne was the top woman with a time of 1:26:05. Meredith Van Veen, also of Melbourne, was second in 1:28:47.

The 38th annual event drew 2,484 competitors -- including a man on stilts -- and was run under near-perfect conditions. The temperature was about 50 degrees at the 6 a.m. start, and the wind was minimal.

"Last year, it was really hot and windy," Volpi said. "This year, I actually ran alone the entire race all the way, and my time was actually better this year. I think everyone's time will be better this year because it was cooler. It was actually a perfect day."

Volpi, the only one of Sunday's four winners who had run the race before, was trying to complete some unfinished business.

"I was second last year," the 26-year-old said. "I was back for more. Mission accomplished."

The 23-year-old Whalen, who moved to Melbourne from Bettendorf, Iowa, in July, has been making a name for herself on the local running scene. Sunday's win added to that fact.

"I ran a 15K about three weeks ago and tore up my feet pretty bad because I ran in flats that I probably shouldn't have run in," she said. "So I was nervous for today. I didn't how my feet were going to feel. I've been taking it easy, cross training and pretty much nursing it.

Cicchinelli, 29, had been planning to run the Palm Beaches Marathon next weekend but decided to push up her race schedule because of a hamstring issue that has been bothering her for the past year.

"Somebody told me this was a really good (race) -- and it is," the Haines City resident said.

Taking control halfway through the race, she finished well ahead of second-place Maite Moscoso of Longwood, who had a time of 3:06:09. However, Cicchinelli was worried early that she was setting too fast a pace for herself.

"The last six miles, my times started slowing," she said. "I think I took the first half a little too fast. I even had a 6:11 mile, which is way too fast. But it was pretty steady after mile 17."

May, who had previously only run half-marathons, started training six months ago to run 26.2 miles. He decided to run the Space Coast event because he has relatives in the area and, like Cicchinelli, had heard good things about the race.

He took the lead at the 10-mile mark and finished nearly seven minutes ahead of second-place Lee Rietsma of Tampa.

"I felt good until about mile 23, and that's when it hit me that . . . this is the real deal," May said. "(I told myself), 'Three miles to go. You run 5Ks all the time.' "

Merritt Island's Thaddeus Austin was the top local finisher in the men's marathon, finishing in 2:58:41, which was good enough for second in the 30 to 39 age group.

Melbourne's Cheng Ten was the first local woman to cross the line in the marathon. Her time was 3:20:56, which was second in the 35 to 39 age group.

Melbourne's John Davis was the top local men's finisher in the half-marathon, finishing fourth overall in 1:20:17 and winning his age group (30 to 34). Steve Chin of Satellite Beach won the Men's Masters Division in 1:21:31.

Orlando's Rory Helzer, who was attempting to break several world records for running a marathon on stilts, did not complete the race.

The mood of the day was perhaps best summed up by a little girl who ran alongside her father as he labored toward the finish line nearly six hours after the race started. "Daddy," she said, "I'm so proud of you."

Thoughts On Logos Bible Software

This post will be a little different from what I normally do here, but hopefully some of you will find it helpful.

For the past several years I have been using Logos Bible Software for my personal study and lesson preparation. I really like the flexibility and ease of use this software provides, and I have found that by having my library in digital form instead of in printed books and by using the reports that are generated by Logos it really cuts down on the time that I would spend searching though book looking for what I need. 

I found that although the software could really save time in lesson preparation, but rarely ever have I used it as a time saving tool; what I find instead is that I am able to go much deeper into a passage in the time that I have available to me to study.

I have found Logos software to be an essential tool to by study and I have recommended it to many of my friends. 

Now, after several years of using this program and becoming very comfortable with how it works and what I need to do to get where I want to go Logos has decided to go and change everything; about three weeks ago they released version 4 of the software and it really has a different look and feel than version 3, the version  that I have been happily using.

After watching the demo (see below) of the new version on their website I decided about two weeks ago to go ahead and upgrade to the new version. There are a lot of great features in the new version, but some of the features that I used are not yet available in version 4. I have found, however, that some of the new features are just awesome and I don't know how I lived without them in version 3.

So, with all that said and despite the fact that there is a learning curve with the new version, if you are a Logos user I highly recommend that you upgrade to version 4. And when you do here are a few videos that I found that will help you with the transition from version 3 to version 4.

Here is the Demo of Version 4.

And here are some videos to help you make the transition from version 3 to 4.


Logos-3-vs-Logos-4 from Mark Barnes on Vimeo.

I hope that you found this information useful and hope that some of you will give Logos a try; I think that once you try it you will never want to go back to the way you used to study.

Thankful For The Gospel

Today is Thanksgiving here in America and there are many things that I am thankful for today. I am thankful for my wife, I am thankful for my son; I have bee so blessed in my life that I could literally spend all day here listing the various things that I am thankful for. 

But as a follower of Jesus Christ there is nothing that I am more thankful for than the Gospel, which the Apostle Paul summed up perfectly in just two verses in 1 Corinthians 15:

For I have delivered to you as of first importance what I received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures,

1 Corinthians 15:3-4

That's it, that's the Gospel; Christ died for our sins, He was buried, and He rose again on the third day. If you are a follower of Jesus Christ it is my prayer that you will take a minute today to thank Him for what He has done for you. 

If you are not it is my prayer that you will consider the verses above and that you will bow before Him as your Lord and Savior; after all, He died for your sins.

Have a Happy Thanksgiving!

The Lost Gospel

Another great sermon by Paul Washer

Revelation Chapter 1, Part 2 - Greeting

The last time that we were in Revelation we looked at John's introduction in verses 1-3 of chapter one. Now with verses 4-8 we move into John’s greeting to those who were to receive this letter; the seven churches of Asia Minor. So let’s look at these five verses now, and then we will walk through them phrase by phrase:

John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Revelation 1:4-8

The first thing that we see here is that once again the author is identified as John. Next we see that this is being written to seven specific churches in Asia, and unlike the letters of Paul which were addressed to just one church, this letter is addressed to all seven and all seven would have received the entire letter. In other words, when we get into chapters two and three and see the individual messages to the individual churches, we need to remember that even though the message for the church at Ephesus was addressed to Ephesus it was heard by the other six churches as well, and the warnings expressed in each of these letters, while addressed to a specific congregation, must be heeded by all who hear it.

Then John said, Grace to you and peace. I have always loved this greeting in the New Testament because, as you see from the next part of the greeting, it is not from John but from the Lord Jesus Himself. Paul also used this same greeting in every one of his epistles, so let’s take a closer look at these words and see what they mean.

First, the word Grace is the Greek word cháris, which comes from the word chaírō meaning to rejoice. This word expresses the idea of favor or acceptance. Dr Zodhiates defines this word like this:

A favor done without expectation of return; the absolutely free expression of the loving kindness of God to men finding its only motive in the bounty and benevolence of the Giver; unearned and unmerited favor.1

The second part of the greeting is the word peace, which is the Greek word eiré̄nē. This word expresses the idea of harmony. Again, quoting Dr Zodhiates, he says this word expresses “tranquility, arising from reconciliation with God and a sense of a divine favor.”2

Next notice that the greeting is from God the Father, not from John. I am sure that John was also expressing grace and peace to the readers of this letter, but the text says that the grace and peace come not from him, but from the one who is, who was, and who is to come. Remember that John said in verse one that this is the Revelation of Jesus Christ that God gave Him to show to His bond-servants, so this grace and peace comes directly from the Father to the bond-servants of Jesus. And isn’t this exactly what He gives each of us with salvation? As we put our faith and trust in Christ and choose to follow Him as an act of our will, He gives us peace and unmerited favor that is motivated only by His love for us. Of the use of this phrase John MacArthur says:

The greeting ‘grace and peace’ is appropriate only for believer to believer, because it speaks of blessings that only they possess.3

Now we move into a section beginning at the end of verse four that some see as the first mention of the Trinity in Revelation. Notice that verse four and moving into verse five says “Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the  firstborn of the dead, and the ruler of the kings of the earth.” There is absolutely no debate over the fact that the One who is, who was, and who is to come is God the Father. There is also no debate about the identity of Jesus in this passage. Where the confusion come in is with the phrase “the seven Spirits who are before His throne.”  

There are some who believe this is a reference to the Holy Spirit, and there are others who view this as a reference to angels. In his commentary on Revelation Robert Van Kampen does a good job of laying out the reasons behind these differing views; he writes:

Those who support Holy Spirit as the seven spirits argue:
(1) Isaiah 11:2-3 describes seven benefits of the Spirit in the Septuagint (LXX).
(2) Revelation 1:4 seems to be focusing on a Trinitarian representation of the Godhead.
(3) Zechariah 4 indicates that seven lamps represent the "eyes of the Lord" throughout the earth. This is connected with the Spirit (Zech. 4:6).
(4) "Seven spirits" expresses the Spirit’s perfection. This idea is derived from the symbolic use of the number seven to denote completeness.
(5) Angelic beings would not be included among the Divine greeters.
(6) Christ holds the seven spirits, which follows the defined relationship of the Holy Spirit to God the Father and the Son in the New Testament (Rom. 8:9, John 15:26).

Those who support an angelic reference:
(1) The term spirit is used in the New Testament to refer to angels.
(2) The seven spirits are before the throne of God, which suggests a position of subordination, which would be inappropriate for the Holy Spirit.
(3) Angels are given a very prominent place in the Revelation throughout.
(4) Luke 9:26 and 1 Tim. 5:21 place angelic beings in positions of honor equal to that of the Father and the Son.
(5) Jesus Christ is never mentioned in Trinitarian type passages following the Holy Spirit. The order is always God the father, God the Son and God the Spirit. 4

While I do believe that Van Kampen makes some valid points I personally believe that his is a reference to the Holy Spirit, and his point that Jesus is never mentioned in Trinitarian passages following the Holy Spirit can be explained by the fact that Jesus is the primary focus of the Revelation and as such mentioned last for emphasis.

In verse five John gives us a threefold description of Jesus; he says that Jesus is: the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.  Warren Wiersbe says that this is a reference to Jesus’ threefold office of Prophet, Priest and King.5 Let’s look at each of these and see what we can learn.

First John says that Jesus is the faithful witness. This would refer to His role as a Prophet since a prophet was one who represented God to man. In His role as Prophet, John is telling us that Jesus was faithful to communicate to us exactly what He received from His Father. We can see this as well in the Gospel of John:

For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.

John 12:49-50

In his next description, the first-born from the dead, John is referencing Jesus’ office as our Great High Priest. The role of a priest was to represent man to God, and as one who has been tempted in every way as we are, yet remained sinless (Hebrews 4:15) He alone is qualified for this office. The term “first-born from the dead” is also a reference to His resurrection.  “As the ‘Firstborn,’ He is the first to be resurrected with an everlasting body, which is a token of other selective resurrections including those of saints who die in the Church Age (Phil. 3:11), the Tribulation martyrs (Rev. 20:5-6), and the wicked dead of all ages (20:12-13).” 6

As the ruler of the kings of the earth we now see Jesus as our King. This description shows us the sovereignty of Jesus; He is the King of kings and the Lord of lords. As the message of Revelation unfolds this will become a source of comfort to the Church since this title shows us that even though there are kings and princes on the earth they all get their authority directly from Jesus (Romans 13:1), and even though they may not honor Him as king He is still sovereign over them and they can only do what He allows, and He will only allow what is ultimately for our good (Romans 8:28).

John can no longer contain himself, and in the rest of verse 5 and verse 6 he breaks into praise for Jesus. He says, “To Him who  loves us and released us from our sins by His blood— and He has made us to be a  kingdom,  priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen.”  This is the first doxology of the book, and there will be many to follow. A doxology is an expression of praise to God, and here John is ascribing praise to His Savior because He is our Prophet, Priest, and King.

John begins this praise by remembering that Jesus loves us; and this love is the motivation for all that will follow. First, because of His love for us He released us from our sins by His blood. Hebrews says:

For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Hebrews 9:13-14

It then goes on to say:

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Hebrews 9:22

Next John offers up praise because Jesus has made us a kingdom, priests to His God and Father. This is a two-fold blessing: first John says that Jesus made us a kingdom, which parallels what Paul said in Colossians:

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,

Colossians 1:13

John MacArthur tells us:

Kingdom refers to more than the future millennial kingdom, when Jesus will reign on earth for a thousand years. Nor does it speak merely of the general rule of God over His creation. The kingdom is a spiritual reality right now… The kingdom is the special relationship men in this age have with God through Jesus Christ. A kingdom in its most basic sense is a group of people ruled by a king. Christians have acknowledged Christ as their King and are subjects in His kingdom. 7

But that is not all, not only has Jesus made us His kingdom; He has also made us priests to His God and Father. By calling us priests John is making reference to the fact that through the shed blood of Jesus we now have access to God. We do not have to go through a priest since we are priests ourselves. Peter talked about this in his first letter when he said:

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

1 Peter 2:9-10

Peter called us a royal priesthood which goes right along with what John said in Revelation 1:6 where he said we are a kingdom, priests to His God. William MacDonald, in his commentary says that as Christians we are both holy priests and royal priests, then he give this explanation as to the difference:

As holy priests, [we] enter the sanctuary of heaven by faith to worship. As royal priests, [we] go out into the world to witness. This difference in priesthood is illustrated by the imprisonment of Paul and Silas at Philippi. As holy priests they sang praises to God at midnight; as royal priests they preached the gospel to their jailor (Acts 16:25, 31). 8 

This is great illustration of what our priesthood should look like; on the one hand it allows us to offer praises to God, and on the other is compels us to share His love with the world.

Now John closes this doxology with the words “to Him be the glory and the dominion forever and ever. Amen.” This is the exact response that everyone who read this book should have. We should fall on our knees and praise the God to who belongs all glory and dominion forever and ever. Amen.

Now with verse seven we see the first prophecy of the book: “Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him.”

Many link verse seven with the Second Coming of Christ, but a close examination of the text here will show that this passage is actually speaking of the Rapture; the time when Christ returns for His church just prior to the pouring out of God’s wrath on the earth. Note that this passage says, “He is coming with the clouds.” Note that this is the same imagery that Paul uses in 1 Thessalonians to describe the Rapture of the Church:

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.Therefore encourage one another with these words.

1 Thessalonians 4:16-18

Also note that the text says all the tribes of the earth will mourn over Him. If this were referring to the Second Coming the tribes of the earth would have already been mourning because of the judgment that is being poured out on the earth. According to Robert Van Kampen, the only time in the book of Revelation that you see the wicked mourning is in chapter 6 at the sixth seal, which is when God begins to pour out His wrath on the earth in the Day of the Lord.9 (This will be discussed in detail when we get to chapter six.)

Verse seven also says that every eye will see Him, even those who pierced Him. If this is talking about the Rapture of the Church, and I believe that it is, then this passage clearly rules out the possibility of a secret rapture.

The phrase ”those who pierced Him” refers not to the Roman soldiers who carried out the crucifixion, but is a reference to all of the unrepentant people of the earth. Those who have rejected Christ and who love their sin will mourn when they see Him. The word translated “mourn” here is the Greek word kóptō, and this word means “to beat the breast or cut oneself in loud expressions of grief, to lament, wail.”10 John MacArthur says that the mourners:

[W]ill be prompted by terror, not repentance. They will mourn not for the Christ they rejected, but over their doom. They will ‘not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.’ 11

Even as they are confronted face to face with the holiness of God those who have rejected Him will still not repent.

Then in verse eight Jesus speaks; He says, “I am the Alpha and the Omega.” The one “who was, who is, and who is to come, the Almighty.” This statement is Jesus signature on the prophecy we have just been given; His guarantee that is will come to pass exactly as it is written. Much like the promise that God made to Abraham, and then confirmed with an oath that He swore by Himself (Hebrews 6:13), Jesus is validating this promise by three of His divine attributes.

First, He says, “I am the Alpha and the Omega.” Alpha is the fist letter of the Greek alphabet, and Omega is the last; by using this title Jesus is making reference to His Omniscience. He is saying that all knowledge begins and ends with Him and because He is all-knowing we can be assured that He will come again.

Next Jesus says that He is the “one who was, who is, and who is to come” which shows us His Omnipresence. Since He is not confined by space or time we can be assured that there is nothing that He cannot see, and since nothing can take Him by surprise there is nothing that can stop His return.

And then He says that He is “the Almighty.” This one eliminates any doubt that would possibly be left after the first two. As the Almighty Jesus is showing us His Omnipotence. He is all-powerful and because He is sovereign over all things there is nothing anywhere that can thwart His will. This passage says that He will return and that the world will see Him and mourn, and that is exactly what will happen.

1 Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary: New Testament (electronic ed.) (G5485). Chattanooga, TN: AMG Publishers.
2 Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary: New Testament (electronic ed.) (G1515). Chattanooga, TN: AMG Publishers.
3 MacArthur, J. (1996, c1984). 1 Corinthians. Includes indexes. (7). Chicago: Moody Press.
4 Robert Van Kampen.  Revelation Commentary Ch1 Pg4 (© www.revelationcommentry.org). Orlando Fl.: Sola Scriptura
5 Wiersbe, W. W. (1996, c1989). The Bible exposition commentary. "An exposition of the New Testament comprising the entire 'BE' series"--Jkt. (Re 1:4). Wheaton, Ill.: Victor Books.
6 Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible knowledge commentary: An exposition of the scriptures (2:929). Wheaton, IL: Victor Books.
7 MacArthur, J. (1996, c1992). Colossians (39). Chicago: Moody Press.
8 MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary: Old and New Testaments (1 Pe 2:9). Nashville: Thomas Nelson.
9 Robert Van Kampen.  Revelation Commentary Ch1 Pg6 (© www.revelationcommentry.org). Orlando Fl.: Sola Scriptura
10 Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary: New Testament (electronic ed.) (G2875). Chattanooga, TN: AMG Publishers.
11 MacArthur, J. (1999). Revelation 1-11 (34). Chicago: Moody Press.